Thursday, July 16, 2015

Homily for 12 July 2015, the 7th Sunday after Pentecost--"St Paul Tells Us How to Be the Church"


St Paul Tells Us How to Be the Church

Homily for Seventh Sunday after Pentecost (12 July 2015, 3 July 2005)

Romans 15:1-7…………….Matthew 9:27-35

 

In his letter to the early Christian community in Rome, St Paul takes a lot of time to tell them how to live together as the Church—the people assembled in Jesus’ name.  In Greek, the word is ekklesia; in Hebrew knesset; in Arabic kniesseh.  All of these mean “the assembly” or “the congregation,” that is, the people gathered as the Church.

The passage from the Letter to the Romans that we have read today sums up in just a few sentences the four main themes of St Paul’s instructions on how to live as the People of God.

First, those who have strong faith have to work with those who have weak faith, in order to build them up.  We don’t get involved in the church for our individual pleasure or profit; we are part of the church so that all together we can grow closer to God, our loving Creator and Savior and Comforter.

Second, the Bible—both the Old Testament and the New Testament—was written to provide guidance and encouragement for God’s people.  We should read it, study it, and understand it so that we can apply its principles in our own lives and have hope in God’s love and mercy and justice and help for His people.  The Bible is not a rule-book or an instruction manual.  It is not a science or law or history textbook.  It is a source of hope and encouragement.

Third, the Christian people should live in harmony with one another, as Jesus taught, so that with one voice—that is, in agreement—we can give glory to God.  This doesn’t mean that all Christians must think exactly alike or worship in exactly the same way.  It does mean that we must respect each other and that we must be in agreement on the basic truths Jesus gave us.  We should concentrate on glorifying and praising and thanking God, not on fighting among ourselves over who is right about a certain point of doctrine or worship.

Not even all the different churches together—Eastern and Western, Catholic, Orthodox, Protestant—understand God completely.  We can’t.  We can’t, because God is our Creator and we are God’ creation.  But in many ways, our different ways of thinking and worshipping reflect God’s infinite variety and incomprehensible completeness that we are trying to understand.  Ultimately, though, all we can do is to seek to know and love and obey God according to the best of our understanding and ability, from divine revelation and human experience, with humbleness and gentleness.

Finally, continuing this theme of unity, Christians must welcome one another.  Not just tolerate or respect one another.  We must actively welcome one another.  No Christian can ever say, “This is our church for our people; you have to go to your own church.”  We have to say instead, “Welcome to our church; we hope you like our way of doing things even if it’s not what you are used to.”  We don’t try to change the way other churches worship, and we don’t change our way to conform to what they do.  Every kind of Christian prayer and worship, done in the right spirit, gives glory to God and adds richness and beauty and depth to our limited human understanding of God’s will.

Not all forms of Christianity are the same; not all are equal.  I’m not saying that one church is just as good as another.  We believe that some come closer to a full and authentic view of God’s plan for creation.  But we welcome and respect and love as brothers and sisters all who believe in One God, the Creator and Almighty Father; in the only Son of God, Jesus Christ, our Lord and Savior; and in the Holy Spirit, sent by Jesus from the Father to be with us always and to guide us into all truth.

To the One God, Father, Son, and Holy Spirit, be thanks and praise and glory now and ever and unto the ages of ages.  Amen.

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