God
Shows No Partiality
Homily
for Second Sunday after Pentecost (7 June 2015)
Romans
2:10-16…………….Matthew 4:18-23
In the Epistle reading for
today, St Paul writes, “God shows no partiality,”
This is a surprising
statement to everyone who thinks “my religion is the best.” St Paul tells us instead, “Glory and honor
and peace for everyone who does good.”
He means that all people have to live holy and righteous lives, obeying
God according to the way God teaches different people. God shows no partiality; God judges different
peoples according to the relationships He has established with them.
In the Old Testament, God
made His Covenant with the Jews, saying, “I will be your God, and you will be my
people,” and giving them the Law through Moses.
The Law governed how God’s chosen people should relate to God and to one
another. It didn’t make the Jews better
than other people; it just set up a special relationship between God and them;
it made them responsible to God in a specific way. This is what St Paul means by saying, “All
who have sinned under the Law will be judged by the Law.”
In the New Testament, God
makes a New Covenant with people, through Jesus Christ, the True Word of God
who became human to gain salvation for the human race. Jesus brings a new way of relating to
God: conscience, not Law. St Paul says that “the Law is written on
[our] hearts” and is witnessed by our consciences. And it is the life and teachings of Jesus
that form our consciences.
So the absence or
non-applicability of the Law of Moses doesn’t mean that we can do anything we
like, claiming that our conscience told us it was OK. A properly formed and developed conscience
will always reflect what Jesus our Lord has commanded us: we will do by instinct what the Law
requires. And, though we will not be
judged according to the Law, we will be judged according to our secret thoughts
by God, through Jesus Christ.
So, just as the Jews will
be judged according to their Covenant with God, we Christians will also be
judged according to our Covenant with God.
Being Christians imposes
responsibilities and obligations on us.
Becoming followers of Christ transforms our lives, just as it completely
changed the lives of Andrew and Peter, James and John when, Jesus said to them,
“Come, follow Me. Now you are fishermen,
but I will make you fishers of men,” as we heard in today’s Gospel reading.
St Paul says that it isn’t
those who “hear the Law who are righteous in God’s sight, but the doers of the Law who will be
justified.” This is why we can’t simply
claim to be Christian as if it were a race or nationality or birthright.
If we don’t live our
Christianity through prayer and worship, through observing the fasts and the
feasts of the Church year, and through acts of charity for all of our sisters
and brothers, we’re not really Christians.
If we get married in the
church but don’t participate in the life of the church, and if we baptize our
children and fail to bring them to church and teach them the faith, we’re not
really Christians.
If we refuse to love and
forgive our enemies, if we refuse to help the poor and sick and hungry and
jobless and homeless, we’re not really Christians.
Like Andrew and Peter,
James and John, we have to answer Jesus’ call to follow Him. We have to let Jesus transform our
lives. We have to form our consciences
according to Jesus’ teaching, not just follow the letter of the Law. And we have to live in a conscious and
deliberately Christian way, doing good because the Law has been written in our
hearts by God, the Father, the Son, and the Holy Spirit, now and ever and unto
the ages of ages. Amen.
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